Balkans, Anatolia, Caucasus, Levant and other Middle East, Iran, Afghanistan, South Asia, occasional forays into southern Italy, Spain or eastern Europe, minorities, the nation-state and nationalism — and whatever other quirks or obsessions lurk inside my head.
Ibn Khaldun, the great medieval historian, noted with surprise that the Gospels consisted largely of sermons and stories, “and have an almost complete lack of laws”. It was this lack, in the opinion of medieval Muslim jurists, that served to condemn Christianity as an inadequate and superceded revelation. Unlike the Jews, who at least had a written law from God, Christians were forever changing their minds, devising new law codes, revising the ones they already had. How were such people possibly to be taken seriously? […]
Perhaps it is no surprise, then, that Islamist radicals, when they look at the history of France, should see in it a sinister continuum. In 2015, when the Islamic State issued a statement claiming responsibility for the murderous attacks on the Bataclan and a range of other atrocities, it readily conflated the era of Louis IX with the vices of a more recent and godless materialism. Paris was condemned both as “the carrier of the Banner of the Cross in Europe”, and as “the capital of prostitution and obscenity”. […]
The Islamic State, when they identified France as the capital of everything that it most hated, were not so far wrong. Eldest Daughter of the Church and the home of revolution, the land of saints and philosophes, Catholic and laique, it is her fate — and perhaps her privilege — to serve, more than any other country, as the very embodiment of the West.
Tom Holland is a writer, popular historian and cricketer. He is not an actor. His most recent book is Dominion
November 2, 2020
In 1798, Napoleon embarked on the first French invasion of Egypt since the era of the Crusades. He prepared for it with his customary attention to detail. Conscious that he was travelling to a predominantly Muslim land, he sought to make a careful study of Islam. Top of his reading list was, of course, the Qur’an. Raised as he had been to view the Bible as the archetype of scripture, he found it a surprising text. The character of Muhammad’s revelations, he realised, was radically different from that of the New Testament.
The Qur’an did not content itself with what Napoleon had been brought up to think of as “religion”. Its scope was much broader than that. From fiscal policy to sumptuary laws, it offered prescriptions for entire dimensions of what, in Europe, had long since come to be defined as “secular”. Napoleon, sorting out the library in his cabin, duly catalogued it, not under “Religion”, but under “Politics”.
Balkans, Anatolia, Caucasus, Levant and rest of ME, Iran, South Asia
Me, I'm Nicholas Bakos, a.k.a. "NikoBako." I'm Greek (Roman really, but when I say that in English some five people in the world today understand what I'm talking about, so I use "Greek" for shorthand). I'm from New York. I live all over the place these days. The rest should become obvious from the blog.