Balkans, Anatolia, Caucasus, Levant and other Middle East, Iran, Afghanistan, South Asia, occasional forays into southern Italy, Spain or eastern Europe, minorities, the nation-state, and nationalism — and whatever other quirks or obsessions lurking in my head, queer or not
This is not just a Turkish issue. The Greek Regime implements an Assimilation policy against Macedonians, Vlahs (Aromanians), Albanians, Turks, Pomaks, Roma.Also The Greek Church is one of the main actors of assimilation pic.twitter.com/a7ReFtU1L8
Correction: The Greek Church was on of the main actors of assimilation. Pretty irrelevant on those grounds today. Nor do I see Vlachs or Albanians or even Macedonians leaving their respective Orthodox Churches at any point in the future.
“Greco” in all the obvious places, maybe some distant Magna Graecia leftovers, but followed by the much, much more recent and numerous waves of refugees fleeing Ottoman conquest in the 15th and 16th centuries from the western Balkans and Greece and the religious persecution that followed in those same areas (Because, apparently, there actually is compulsion in religion?). The prevalence of the name around Milan and Turin and scattered throughout Liga Norte regions in the north probably is just proof of the huge post-wave migration of poor Italians from the south to the industrial areas of the north.
Whereas here there’s reasons to believe that western Lombardy and Milan and Turin had the name Spagnuolo because those corners of the north were Aragonese and Imperial/Hapsburg for significant amounts of time.
Given the heavily mixed populations of the regions on the Balkan coasts of the Ionian and Adriatic seas, and that many of them probably were of mixed Albanian-Greek stock, it’s hard to calculate the separate number of each group “ethnically”.
But today, while in the handful of still Greek-speaking villages of Pugliese Salento, the language is fast dying out: there are classes that are trying to teach children both the regional “Griko” dialect and making them proficient in Modern Greek, a thankless job; in the Albanian-speaking towns of Calabria and especially Sicily, the culture and language are flourishing, is taught in primary schools and there are very strong personal and institutional bonds with Albania, educational exchanges at levels of both younger school children and higher academic programs and tourist activities. Cool!
One just has to assume that after a few Sicilian Albanians take a group trip to Albania, they must mumble to themselves: “welll…shshshsh…but good thing our ancestors left”
I bought it a thousand years ago in Toulouse — you have to believe me. It survived the drips and crumbs of countless French dinners, successfully cammoed wine stains for years, held up to Russian washing machines, the Attic sun and the hard water of Athens. And I really like it. And now I can’t wear it because of the fucking Proud Boys fachos.
I also loved it because black and yellow are, by complete coincidence, the colors of my favorite Greek soccer team AEK. That doesn’t mean I know anything about Greek soccer or care. But when asked or when I get thumbs-upped on the street when I wear it, it’s for AEK, because the acronym stands for the Athletic Union of Constantinople, which was founded in Athens in 1924 by Greeks from Istanbul, and is the institutional descendant of theTatavla (a.k.a. Kurtuluş) Sports Club:
Kurtuluş S.K. was founded in 1896 under the name Hercules (Greek: Ηρακλής, Turkish: İraklis Jimnastik Kulübü) by local Greeks in 1896. It was the first club in Istanbul exclusively dedicated to sports activities. Later in 1934 it was forced to change its name to Turkish, Kurtuluş.
It was one of the major Greek sports clubs in Istanbul, while from 1910 to 1922 it was one of the clubs that undertook the organization of the Pan-Constantinopolitan games (Games organized among the Greek clubs of the city).
In 1906 two athletes of the club, the brothers Georgios and Nikolaos Alimbrandis won gold medals in the Intercalated Olympic Games in Athens, in horizontal bar and rope climbing respectively.
During the 1930s, the club intensified the efforts in the field of sports with the foundation of basketball, volleyball, cycling, athletics and other sports departments. Competent athletes from these departments were distinguished in local and international sports events. The club played in the Turkish Basketball League between 1966 and 1968.
The Tatavla Sports Club was the first athletic club in Turkey and was obviously created by non-Muslims because baring your knees is haram, I guess, and the Ottoman ulema had a particular problem with the soccer British troops in the City were making popular in Allied-occupiedİstanbul because it was too evocative of the victors playing with Huseyn‘s head after his death at Karbala.
And it’s not like I can keep wearing it as long as I’m still in Greece, because even if Greeks didn’t know about the Proud Boys and their sartorial choices before, after last week they do. And they’re very unforgiving when they know they have one on you — malicious Romeic glee is boundless and an undying spring — and haydi explain yourself. I don’t know what the universe is trying to prove to me, but I’m vexed!
Thank God Carhartt is cool in Greece and has no American far-right nut-job associations yet, ’cause otherwise my dungarees would have to go next…
Luke Ranieri is more than a classicist; he’s what Greek aunties used to call “a beast of learning”. He makes professional — challenging but accessible — videos on a whole range of linguistic issues, but mostly Latin and secondarily, Greek.
Here he runs through chapter 2 of Luke, the most quoted of the gospels where Christmas narratives are concerned while surfing a live chat of questions for 2:30 hours…completely in Latin! easy, fluent, what sounds like conversational Latin. It’s kinna freaky and very cool to listen to.
(Luke is also generally considered the best writer of the four evangelists, though my grasp of Koinē is hardly good enough to judge; he tells a good story though, probably because he was the only Greek of the four.)
I’ll be back with more of Ranieri’s videos soon.
In the meantime, for those less academically inclined, here is perhaps our civilization’s most famous and influential reading of Luke — Linus:
The reason that Byzantine Ambassador’s tweeting of Joannes Zonaras’ whine about being stuck on the Princes’ Islands — (“Adalar” or what Jews called, with wonderful syncretism, “Las Adas”) — “the end of the earth” — is funny…
— is that this(below)…
…is how far the Princes’ Islands are from Constantinople. In fact, it was generally considered that exile on the Islands was particularly painfulbecause one could still see the City from there.
But, as the Bard said: “There is no world outside Verona walls…”
Check out ByzAmb (a.k.a. Henry Hopwood-Phillips) at @byzantinepower or at his website: THE BYZANTINE AMBASSADOR. He’s a tipaccio in the great tradition of truly erudite, eccentric Brits, and is always up to smart, scarily learned, quirky takes on Byzantium, Orthodoxy, what we used to call Christendom, MENA and western Eurasia more generally, and lots else.
Balkans, Anatolia, Caucasus, Levant and rest of ME, Iran, South Asia
Me, I'm Nicholas Bakos, a.k.a. "NikoBako." I'm Greek (Roman really, but when I say that in English some five people in the world today understand what I'm talking about, so I use "Greek" for shorthand). I'm from New York. I live all over the place these days. The rest should become obvious from the blog.
