Tag Archives: France

Another NikoBako I-told-you-so: Antiocheia, Idlib, Turkey and goddamn “referenda”

7 Oct

In a recent post (September 22): Do Kurds need to do this right now, just at this very moment?“, I re-examined some of the assumptions and hopes I had made and wished for in an older post from December 2015: Syria, Russia, ISIS and what to do about everything“.

From just two weeks ago, this September:

“I hate, more than anybody, to look like I’m catering to Erdoğan’s peeves, but an Iraqi Kurdish referendum on independence just at this time is a provocation for him that may turn out to be disastrous.  Erdoğan is already massing troops on Turkey’s southern borders, and though I doubt he’ll have the balls to invade what’s pretty much an American satellite, Iraqi Kurdistan, I don’t put it beyond him to send troops into the Idlib region in Syria — maybe even hold a “referendum” and annex it like the Turkish Republic did to the neighboring region of Antiocheia in the 1930s.”

Well, the man’s deranged mind functions like clockwork.  Reuters announced a few hours ago that Turkish army operations in Idlib have already begun:

ANKARA (Reuters) – Turkish President Tayyip Erdogan said on Saturday that a major military operation was underway in the Syria’s northwest province of Idlib, which Free Syrian Army rebel groups earlier said they were preparing to enter with Turkish backing.

“There is a serious operation in Syria’s Idlib today, and this will continue,” Erdogan told members of his AK Party in a speech.

Much of Idlib is currently controlled by an jihadist-led alliance of fighters. “We will never allow a terror corridor along our borders in Syria,” Erdogan said. “We will continue to take other initiatives after the Idlib operation.”

Screen Shot 2017-10-07 at 12.51.50 PM

Screen Shot 2017-10-07 at 2.32.06 PM

The reason this is so dangerous a move is that it’s so blindingly easy for Erdoğan to justify it.  In case you’ve ever wondered why the Greco-Syrian city of AntiochΑντιόχεια, one of the three great urban centers of Greco-Roman Christianity, is today in Turkey and not Syria, it’s because in 1939, the Turkish Republic strong-armed the French Mandate of Syria (I don’t know how) into holding a plebiscite in the Sanjak of Alexandretta (see map below) in order to determine its future incorporation into the Turkish state.  And as with all such votes — like Putin’s elections, Puigdemont’s referendum — the response was overwhelmingly approving.  We’re supposed to believe that 90% of the population of this region, the hinterland of Antiocheia (Antakya), where a majority of the population were, and still are, Arab Alawites/Alevis (see second to last map at bottom) who already had a little-sister, special relationship with France like Maronites did in Lebanon, followed by Turco-Kurdish Alevis and a sizeable Arab Christian community (most of which has now long moved to İstanbul), had — even after almost twenty years of watching the vicious war the Turkish Republic had been waging against Kurds, the crazed massacres of Alevis in Turkey, and the Republic’s systematic campaign to either expel or forcibly assimilate its Christian population — voted in their delighted majority to become part of Turkey.

An independent Iraqi Kurdish state, with neighboring Syrian areas already under YPG, would only need Idlib (only 100 kilometres from Turkish Antiocheia) to connect it to the strongly Assadite, Alawite region of Laodicaea (Latakya) and give a something-like-a-Kurdish state access to the Mediterranean; it would certainly end Erdoğan’s dream of a Sunni-run Syria.  I don’t even know what to think or what predictions to make.  Hopefully Russia will say no.  Hopefully the U.S. and the EU will too and go for serious sanctions, by which I mean not bullshit sanctions, but the cutting off of military aid completely.  Erdoğan deserves a serious back-hander — not just German pissiness — from some-one, for eff’s sake, and I can’t think of a better one than to have the Turkish army, deprived of its fancy American toys, “eat its face”, as we say in Greek, against Kurdish peshmerga in northern Syria.

screen-shot-2017-10-07-at-2-37-45-pm

Hatay, where the name comes from — Hittites, I think – Hittites who came from the Sun, I think — and how there’s been a Turkic presence in the region for forty centuries (were there even homo sapiens forty centuries ago? …hmmm…maybe that’s the point) are all contained in the sacred texts of Turkish nationalism.  Like I’ve said many times before, nationalism is always funny (if it weren’t at the cost of so much blood) but Turkish nationalism is hysterical, Star Trek as a SNL skit.  Check it out if you’re bored at work some afternoon: Sun Language Theory.

More maps:

1579px-Hatay_in_Turkey.svgThe Sanjak of Alexandretta — Antioch — “Hatay” province — little red corner of Syrian Mediterranean, that Turkey bullied out of French hands in 1939.

1024px-alawite_distribution_in_the_levantDistribution of Alawites/Alevis in Turkey (Antiocheia), Syria and Lebanon, indicating, clearly, regions of ALAWITE MAJORITY.

And Idlib governate below.

Screen Shot 2017-10-07 at 11.41.14 PM

See “Alawite”, “Alevis” and then “Kurds” tags from other Jadde posts for more on this.

Comment: nikobakos@gmail.com

Lebanese food: September 14th and the Feast of the Holy Cross in Ein Zebde, Shouf

15 Sep

Ein-Zebde-Peach-FieldsEin Zebde peach orchards

This is one of those photos that shore up all literary descriptions you’ve ever read of Lebanon as the land of milk and honey.

Because only that sort of blessed (but unfortunately cursed too) land could produce Lebanese food.  More than the landscape, the mountains, my personal emotional response to a still functioning society of Arab Christians, the post-nightmare joy that even a partly-Resurrected Beirut must offer, and more, even, than the boys — it’s the food that makes Lebanon one of the top entries on my list of must-visits.  The boldness of the Lebanese culinary imagination reflects such care for both the sensuality and sanctity of food that I can’t helped being moved by just reading descriptions of it.  China, India and France (mmm…yeah, ok, Iran too) are the only places that can compete, I think, with this tiny little corner of the Mediterranean in sheer kitchen creativity.

Mansoufe (below), for example: made of pumpkin-and-bulgur balls, cooked with caramelized onions and flavored with sour grape juice.  Where else would people even think of this?  (Though I think “dumplings” or something might have been a better word; “balls” makes it sound like pumpkins have testicles.)

Mansoufe

But just like there’s not really any French food without the produce of France itself, and like I’ve come to believe what most South Asian friends think: that there’s no good regional Indian food outside of India, just Punjabi versions of dumb-downed Doabi-Mughlai food cooked by Sylhetis (though I know two good Bengali places in New York, one in Sunnyside, where you have to convince them you want the real stuff, and one in the Bronx, and an even better secret, a great Sindhi vegetarian place in Jackson Heights…Indian vegetarian is the only vegetarian food I’ll eat, actually the only vegetarian food I’ll honor by calling “food”), so, it seems, that if you want something other than stale felafel or inedible tabbouleh made by a dude who had too many lemons he needed to get rid of and who needs to be told that parsley isn’t a vegetable, then you need to go to Lebanon.

In steps the Food Heritage Foundation to help you get your bearings food-wise once you’ve gotten yourself to Lebanon: a great resource for anything you might want to know about Lebanese cuisine.  Yesterday they posted photos of the Ein Zebde (the Shouf village with the peach orchards at top) celebration of the Feast of the Holy Cross, and the annual potato-kibbe-making event the women there have held for the past twenty-four years.  Check out the page for captions on the pics below:

A Ein-zebde-preps2017

B 20170909_215010

C 20170909_210038

D 20170909_215653

Screen Shot 2017-09-15 at 3.30.47 PM

Yesterday I tweeted my kudos to the Food Heritage Foundation (above).  But actually it would have been impossible to hide the fact this is a Maronite community even had they wanted to.  Even if they felt they didn’t have to explain why the women were doing this, the women’s hair and bare arms would have been a giveaway.

Still, I’m just saying this because if certain people like Mlle I___m de M_____i had their way both the entire staff of the Food Heritage Foundation and I would’ve been thrown in jail for fomenting sectarianism, publicly shamed for being Islamophobic and made to wear a Green “I”, and the Ein Zebde post would have had to be mysteriously cleansed of its Christianess.

The feast of the Holy Cross — I doubt any Catholics remember or even know — commemorates the discovery by the Empress Mother Helen of the Holy Cross on which Christ was crucified, of which Mark Twain famously said there were so many splinters of everywhere that it was apparently a Holy Forest.  She was the mother of Constantine, the emperor who moved the capital of the Roman Empire from Rome to the city on the Bosporus called Byzantion, renamed Constantinople (that’s İstanbul for those that don’t know), and who, like a good mother-ridden Greek boy (though he was really from what’s now Niš in in what’s now southern Serbia), unfortunately made what-a-monotheist-drag Christianity the official religion of the Empire to make her happy; though also like a good Greek boy he passive-aggressively wasn’t himself baptized till he was on his death-bed.  The discovery of the Cross and the feast of Sts. Constantine and Helen, “the Equal-to-the-Apostles”, on May 21st, when Athens is paralyzed by traffic for three days because a quarter of the city is named Kosta or Helene and another half is going to visit them for their name-day, is usually commemorated in the Orthodox Church by the same image:

0914elevation0012

But for more fun, more lyrical descriptions of Lebanese food, mixed up with some serious butch conflict-zone reporting and a hilarious Middle Eastern mother-daughter-in-law relationship, see Annia Ciezadlo’s beautiful Day of Honey: A Memoir of Food, Love and War.

Screen Shot 2017-09-15 at 5.04.38 PM

Comment: nikobakos@gmail.com

 

Barcelona: “No tendréis mi odio” — “You won’t have my hate.”

18 Aug
That’s the title of a book by Antoine Leiris written when he lost his wife in the Bataclan attack in Paris.
barcelona police-1-superJumbo
No, sorry.  You’ll have my hate and my rage.  What you won’t have is my fear.  And you won’t make me support asinine policies or animosity against ordinary, innocent Muslims (if only so that I don’t have to hear mega-jerk Mehdi Hassan screaming ad angry nauseam: “All 1.6 biilion of us?!  All 1.6 billion of us?!  All 1.6 billion of us?!”)
But rage chanelled into intelligent action against these çoğlania, both in Europe and back in their homes, I’ll support fully.  And I’m willing to give up a few things too.  So far Spanish police have said the men who planned this attack had connections to a French terrorist cell.  And as in the Paris attacks that were planned in Brussels, they take care to conduct their attacks in a neighboring country where they’re not under the police’s radar, so that the Barcelona and Cambrils attack were due to similar failure in information sharing.
 –
Sorry to all Schengen idealists, but it’s ok with me to show my passport if I’m entering Spain from France or when I’m crossing any border.  If these bums can’t take advantage of no border controls then more of their plans will be foiled earlier.
 –
Good for Rey Católico Felipe VI and Prime Minister Mariano Rajoy (not my man politically, but…) to have shown up in Barcelona immediately.  And maybe Catalans will understand that whether or not they want to be part of Spain, for Al Qaeda and ISIS, they’re still a part of the Muslim irredenta territory of Al Andalus, since that’s terrorist raison de faire behind these actions, as ISIS clearly explained to us when it took responsibility for the Spanish attacks.

Comment:nikobakos@gmail.com

 

Antoine Leiris book cover

spain-flag

#stopmindborders — the New Neo-Greek recovers his conscience

13 Aug

I hate to throw the term “New Neo-Greek” at you readers who have just started to grasp what “Neo-Greek” means.  I should have explained more explicitly earlier, but I think some of you sort of understand.

The “New Neo-Greek” is first and foremost the Greek of the Crisis.  That should explain most of it.  In an old post titled: “Un Verano en Nueva York”  I wrote, about a conversation between me and one of my favorite waiters on earth at Bar Jamón in New York:

“So a Greek and a Spaniard get together,” the joke goes — and of course these days they compare notes on how fucked up their respective countries have become.  I tell José that I think Spain is salvageable but that Greece seems in danger of just slipping off of the face of the earth at some point soon.  He’s not so confident.  He says people in Spain are “learning to be poor again,” getting used to a life with “un plato de alubias” — a plate of beans — a proverbial Spanish expression for just-bare-subsistence poverty.  He’s probably around thirty and he says bluntly that his generation in Spain is destroyed; that they’re going to hit their late thirties and early forties without any job experience and that unless you’ve got family money, your only option is emigration, like “old-time Gallegos” we both say in sync.  (Galicians in Spain are like Epirotes in Greece, the archetypically emigrating region, so much so that in much of Latin America all Spaniards used to be collectively referred to as “Gallegos.”)

My heart goes out to him and I respect his straight-eyed stoicism and I think he’ll be ok because he seems strong.  As hard as I try, though, my heart doesn’t go out to Greeks of his generation nor do I respect them.  I think they’re cry-babies who would be scared shitless – or worse, think it beneath them — to work in a bar in New York the way José does and that they deserve – richly — to relearn the cultural lessons of emigration and being poor again.  Three decades of illusory prosperity created an unbearable type of human being in Greece, a nouveau-riche culture of entitled provincials, cold, petty snobs who are snobs the way only the truly provincial can be – and I’m talking about Athens more than the provinces…

I’m pained by the genuinely poor and the old and the sick and the heroin addicts who are suffering and dying in Greece…

But that urban, middle-to-upper-middle-class, twenty-five to forty-five-year-old demographic in Greece…they can just go back to washing dishes in Chicago again like our grandfathers did as far as I care.  Let ‘em start from scratch; see what kind of culture they can come up with this time.

Well, I have to now admit that I was a little unfair.  The “nouveau-riche culture of entitled provincials, cold, petty snobs who are snobs the way only the truly provincial can be…” still exists, of course, but they have been completely marginalized by a new awareness: of tradition, of “politesse,” of civilized behavior, and of a humanism that I’ll accept the charge of cliché for, but which suddenly seems to have become Greeks’ instinctive birthright again.

As far back as 2015, Roger Cohen wrote in the Times:

Greece has made me think about everything statistics don’t tell you. No European country has been as battered in recent years. No European country has responded with as much consistent humanity to the refugee crisis…

More than 200,000 refugees, mainly from Syria, have arrived in a Greece on the brink this year, almost half of them coming ashore in the island of Lesbos, which lies just six miles from Turkey. They have entered a country with a quarter of its population unemployed. They have found themselves in a state whose per-capita income has fallen by nearly 23 percent since the crisis began, with a tenuous banking system and unstable politics. Greece could serve as a textbook example of a nation with potential for violence against a massive influx of outsiders.

In general, the refugees have been well received. There have been clashes, including on Lesbos, but almost none of the miserable bigotry, petty calculation, schoolyard petulance and amnesiac small-mindedness emanating from European Union countries further north, particularly Hungary.

I might have put off explaining what the “New” Greek is like all at once then, and just kind of refer to it here and there in different posts, because I didn’t feel like there was any one thing that I could hold up as evidence.  Then this #stopmindborders campaign appeared and I thought I had to jump at the opportunity.  I think maybe Greeks would have responded to the migration wave that came into the country in the last few years with decency even if the country weren’t in such a crisis, but it was the waking up from amnesia that Cohen refers too that played the greatest part; Greeks suddenly remembered that they were once one of the planet’s great emigrating peoples.

More at some other time.  Watch all the campaign’s videos though (mercifully subtitled); they’re really moving and worth the time.  Their motto is: “The greatest borders are the ones we build in our minds”

Comment: nikobakos@gmail.com

Oh, here we go again…

28 Feb

screen-shot-2017-02-28-at-7-23-48-pm

Do f*cking Anglo-Saxons never tire of the end of Frenchdom genre? (which always just sounds like pure jealousy mostly).  I spent four of the most heady, sensuous, verbally stimulating and intelligent, beautiful months of my life in and around Albi and Toulouse.  I’ll take Albi over, say,  Colchester any day.

Comment: nikobakos@gmail.com

GREEK ELECTIONS: “Greek voters may be about to plunge the European Union into a full-fledged economic and political crisis.” For real?

21 Jan

Greek parliament

Don’t look to me for economic analyses. I think I had had my first credit card in college for a while, before I realized that the amount you paid back to them was more than what you bought with them. That means credit and debt – the foundations of Western Civilization – were things I didn’t understand until like my mid-twenties. So as far as economics are concerned, I generally listen as carefully as I can to those who seem remotely intelligent to me and weigh what I can gather.

Greece is shaking up the Eurozone again, because parliament couldn’t vote for a President, I believe, and parliament was dissolved and now we’re having elections on January 25th. And everyone, or many people, are trembling at the thought of a SYRIZA, the left-of-center party, victory. I don’t know why they chose to call themselves by an acronym that means “The Coalition of the Radical Left.” Paranoiacs who talk about them as if they were Bolsheviks are already crazed enough in their attacks on the party, and SYRIZA really is, just that, a left-of-center-party. They only seem radical because the “center” – in Greece and everywhere – has moved so far to the right in every sense for the past few decades.

People in Greece whose intellects I respect think that a SYRIZA government – since they are in the lead in polls – would be a disaster: they think the best route for getting Greece out of its economic stagnation is to continue to follow the austerity dictates of the so-called “Troika” — the European Commission (EC), the International Monetary Fund (IMF), and the European Central Bank (ECB) – though Greece has followed them pretty much to the letter and steadily for the past two years, and there are more rounds of austerity coming, and little has improved. And if I ask them the more theoretical question of why Greeks should keep voting for the PASOK/ND two-party clique whose politicians have run the show since 1974 and are a bunch of almost Putinesque cronies in their brazen, shameless corruption and who got the country in the mess it’s in in the first place, they really don’t have an answer for me. One says he just doesn’t vote at all. But how fast a way is that for turning Greece into an American kind of politics-less civil society – which should be an oxymoron.

But I have reason to think that some of the people I listen to in Greece are listening to their class interests – worse, their class instincts, in the most knee-jerk sense – so I also try to listen to Americans I respect: like and especially Paul Krugman. I’ve cited him on this blog often, especially in reference to France – a country which I care about deeply – and he’s a vociferous critic of the EU’s austerity policies towards its prodigal southern and Celtic brothers. He points out that the economy of France, to speak about the center for a moment and not the perhaps hopeless periphery, and how much better it’s doing on every indicator than even Britain itself, precisely for sticking to some of its old-fashioned, socialized (not “socialist”) ideology. And to how much better the United States is doing, because, fairly or not, it sent a fresh flush of cash into its finance industry (instead of setting up a guillotine on Wall and Broad, which would’ve been my instinct) and now is probably the first major economy to have more or less dragged itself out of the hole. He’s written e-n-d-l-e-s-s-l-y about how the Great American Depression was on the verge of ending in 1936, when the government decided to “tighten belts” again and plunged the country back into the deepest economic slump ever in 1937, until it changed policies and then WWII spending ultimately saved it. And he sees the lag in Europe’s recovery, include the euro’s precipitous plunge to near one-to-one parity with the dollar, as the result — and purely — of moralizing and moralist, German-guided, insistence on austerity.

But as far as Greece goes, all the fear-mongers have brought out their heavy artillery. Maybe because I am such an economic illiterate, I recognize the psychological poker game involved in economics so much more clearly than others may. It’s amazing how the “Masters of the Universe” – these Alpha-Male studs that run our world in ways we’re too stupid to understand, because as it turns out, they don’t really understand them either – suddenly become menacing thugs or henny-penny pussies, alternating between the two, as soon as the width of their profit margins is even slightly threatened. This may be more an American problem than a European one, but I think it is what’s going on with Greece, the prospects of a SYRIZA victory and the discourse it’s generated. “Disaster” will follow. “Germans are ready to let Greece leave the Eurozone.” Frau Merkel dusts off her Lutheran-Communist pastor daddy’s sermons, and like the Biskop in Bergman’s “Fanny and Alexander,” threatens fire and brimstone if Greece does not “koopereit.” “You must pay us,” say the lenders, “or it will be a disaster for all of us.” “We can’t…and won’t” say the borrowers, “and actually it will only be a disaster for you. You’ve already pushed us into a corner where we don’t have anything to lose, so…what are you going to do about that? Send us to debtors prison?” Hmmm…? Then what?

I’ve called the European Union “a neo-colonialist body disguised as the Highest Form of Western Humanism Project” before. And I can’t speak for Spain or Portugal or Ireland. But what I see the Union doing in Greece is engaging in the systematic destruction of a small economy.* By “small economy” I don’t mean a small territory of ten million with limited resources and a small-scale GDP. It’s a given that that’s what Greece always was. What I mean is a society of small-scale, personal, economic units. Some may balk at this idea, but I’m talking about something that’s one of the most positive aspects of our Ottoman inheritance. Late Byzantium was moving toward a system of large-scale landowners with an increasingly enserfed population – whether it was an organic development or the influence of Frankish feudalism is a big question. The fact, though, is that this process was arrested by Ottoman systems of land tenure and the block those systems put on the development of a landed, inherited aristocracy. And then in the twentieth century, Greece was the only former Ottoman country lucky enough to not have that small-scale type economy disrupted and perverted by the experiments of communism or even the economically statist policies that came to dominate Republican Turkey itself.

Why am I going so far back in history to talk about Greek elections in 2015? Because you might have to look that far back to see why we were spared the experiences of a large landless peasantry that could then be turned into a disenfranchised industrial proletariat – to a great extent at least; yes, there was Thessaly and there was Laurio, but nothing like what Western Europe or Russia experienced. The Greek entered modernity armed with few advantages, but one was a widespread public education system of fairly high standard for a country of its resources, the roots of which were already well-established in Ottoman times and put into systematic place almost immediately after independence. And the other was that, generally, he did so as an economically independent entity. A small-scale free peasant. A middle-class owner of some property. A “nation of shopkeepers,” as Napoleon condescendingly (and inaccurately) said of Britain. And all the better for it. Not even the sweeping flood of refugees from the Population Exchange of the 1920s with Turkey, which involved the absorption of an almost 30% increase in our population in less than five years; not even the tragic depopulation of rural Greece in the 1950s — for all its economic and military reasons — and the hideous Athens it created; neither of those massive sociological transformations changed the average Greek citizen from what he was: a free and reasonably independent economic agent of his own destiny.

THIS is what the “memoranda” are trying, and will succeed if allowed — if they already haven’t actually — in destroying. The tax on home-ownership and personal real estate is what I consider the most heinous and symbolic, even if it’s not the issue most Greeks are likely to get rabid about. Don’t ask me how: maybe the beauty of Athens had to be sacrificed to the πολυκατοικία, the apartment houses that I’ve called “cement-caves” where most Athenians and other Greek city-dwellers live, to create the domestic structure of Neo-Greek society. But what did emerge from the process of post-war Greek urbanization was a country where most people owned their own homes, and where – to a certain extent – a vertical version of traditional society was maintained. Relatives lived near each other, often in the same building, and though during the heady credit-backed lifestyle of the nineties it was common among Neo-Greeks to mock themselves for such domestic arrangements – grandma, or worse, your in-laws, living upstairs, and thirty-something-year-old kids living with their parents – I can’t tell you how many people I’ve seen having come to rely on precisely those networks to survive the present crisis…and actually did back then even, before things got bad, as well: a mother-in-law that will take care of the children while mom’s working and have lunch ready by mid-afternoon for the family to share together; a sister-in-law with whom you can move in for an indeterminate amount of time till you’ve found a job again; networks that extend back to one’s ancestral village, where some lone, remnant relative has some olive trees for oil or some animals for cheese or just a bostani that can provide you with some tomatoes or cucumbers or some apricots that provide you with some jam. I remarked to others on how more civil and warm people in the public sphere seemed to be towards each other the last time I was in Greece, on what a, perhaps silent, but palpable, sense of greater solidarity people seemed to feel for one another and I got a dose of that almost instinctive Greek cynicism from most: “You’re romanticizing”… “Yeah, try going downtown during the midday rush…” But I also was witness, in a very memorable conversation, to one of those cynics getting dressed down by someone else: “Μη το λες…μερικοί έχουν βρει το φιλότιμό τους…” “Don’t say that so easily. A lot of people have found their sense of honor again.”

“Honor” is a bad translation for “φιλότιμo,” which means honor and amour propre and sense of dignity and reciprocity, all in one complex structure of emotions and social acts. Basically, “philotimo” is the sense of self-respect that’s intimately tied up with the upholding of your obligations to others that held Greeks together for centuries. All readers here know I’m a fanatic opponent of reading Classicizing virtues – or Classical anything — into Neo-Greek society, but the importance of “philotimo,” I feel, even if just discursive, even if only in its lapses, is a millennia-long constant.

The reader may be excused in thinking I’ve strayed from a basic issue of economics to an excavation of Greek cultural morals. And the truth is that I’m feeling kind of challenged right now in tying together the threads of where I’ve ended up with those I started with.

Well, here then: it’s those patterns of economic independence and the traditional bonds of morality that supported them that the Troika is determined to destroy. The Greek civil sector was not particularly bloated, not even compared with France, for example, which is my prime model for a life well-lived. And if it employed more people than it actually needed, let’s stop talking, like some are, as if it were a civil sector along Soviet lines: “They pretend to pay us and we pretend to work.” The Greek worker actually worked more hours than anyone in any industrialized country but South Korea – South Korea. Not efficient? Efficient for what and to what purpose? For the surpluses the Greek or other governments should enjoy? Since when is the state a business that has to pull in big profit margins and not primarily a structure for meeting the needs of its citizens? The same for the cutting of pensions that allowed older people to live in dignity and even help younger members of the family and have now been slashed by the Troika dictates? Really? Why? For whom?

And then on top of it all to tax people’s homes… We’re used to it in the United States, but I can’t convey what a sense of shock, and rightly so, this caused among Greeks – and even me. You’re going to tax me on the one roof I have over my head, the one thing I’m sure of, the one thing that I can grab at for some form of security, even if it’s Karagözi’s corrugated tin çandiri?

alexis-tsipras-neo-cvg-cvfvAlexis Tsipras

But let better minds than mine explain. This is an interview that Costas Lapavitsas recently gave a rather lame and argument-less Stephen John Sackur on the BBC’s Hardtalk. Lapavitsas is an economist, a graduate of the London School of Economics, a professor at the University of London and a columnist for The Guardian. He has the kind of intellectual confidence, articulateness and steel-trap mind that is — not just super-sexy — but is the gift of a certain kind of Greek who makes me immensely proud.  He’s an advisor for SYRIZA and I’m sure he’s detested by the party’s opponents because they can’t dismiss him as a childish, bratty demagogue the way they can dismiss Alexis Tsipras (above), the party’s actual leader, about whom I, too, have mixed feelings. There’s the BBC interview and then if you have the patience there are another interview and two longer lectures of his that get into stuff much more deeply.

 

He’s compelling…and smart…and not afraid of the truth. He makes the argument for what was always the small-scale of Greek economics: that it was never a country that lived off of large-scale foreign investment, that like I stated above, it never had a large “alienated proletariat” waiting for foreign industries to come and employ – exploit — which is precisely what the European Union wants to do to all of its southern periphery. He’s realistic; he was for exiting the Eurozone back in 2011-12, but admits it’s unfeasible now. He calmly listens to interviewer Sackur pose the smuggest kind of conventional wisdom, “but, surely…” questions, and without skipping a beat, says: “No..” and proceeds to demolish him. (His response to Sackur’s attempt to use Ireland as an example in his argument is not only point-on, but historically poignant, personally moving to me as a Queens boy, and a really satisfying little slap in the Brit’s face.**) He sees his Greece as the humanitarian disaster it has become, with a GDP that has fallen 25%, 50% youth unemployment and 25% overall unemployment, skyrocketing suicide rates and other rates of psychological diseases such as acute depression.  He says that it has moved beyond melt-down into what he calls “permafrost” and a stone from which no more blood can be drawn.*** He sees high, macroeconomic finance for the poker game it is: like I said – again – a game in which those who hold the reins of power alternately disseminate panic or fear in an intentionally self-fulfilling prophecy; and that those people are bullies, who will probably back down from their demands if a critical mass refuses to be bullied by them.

The point is building that critical mass.  And I thought I could vote in Greek elections for the first time this Sunday, but there are no consular elections for ex-pats possible with Greece as there is for a multitude of other countries — typical…  But if I could vote, I know who I’d be voting for.

Comment: nikobakos@gmail.com

**************************************************************************************************************************************************************************

* Tangentially but, I think, not in the least irrelevant to this post…  One of the starkest lessons in geopolitics and political economy I was ever taught was when I started teaching English as a Second Language in New York’s CUNY system and realized that my Latin American students weren’t destitute, landless peasants from the Guatemalan highlands or Caracas slum-dwellers.  They were well-educated teachers, accountants, civil servants, small business owners…  They were part of a sizeable but fragile urban middle-class that the Neo-Liberalism applied to many South American economies in the ’80s trapped in a vice, and forced out into emigration.  And that’s what’s happening in countries like Greece and Spain and Ireland today.

** Meaning, that given the history of the British in Ireland, it’s a bit rich for an Englishman to be using that country as an example of “recovery.”  Yeah, Ireland is doing better.  Better because the tragic full-scale emigration of its youth has started again — something you can’t miss all around you in New York and especially in Queens — the continuation of a demographic catastrophe which first started when Great Britain practically depopulated the island by ripping apart the fabric of the Irish economy, its people and its civilization in the nineteenth century, with policies based on a moralizing, racist, Protestant set of arguments that are remarkably similar to those that Frau Merkel likes to spout about the European South today. And Lapavitsas makes that abundantly clear to him.  Plus Sackur’s whole fussy, donnish demeanor and Oxbridge accent make him so the perfect dude to cast if you need a target Englishman that you almost feel sorry for him; if I were him I’d need a drink after that interview.  See my: “The Graves Are Walking”: Was the Great Potato Famine a genocide?”  

And when I say “Protestant” in contexts like this, you can be sure — as per Weber — that I mean capitalist, for which most mainstream White Protestantism and its moral codes  — again, as per Weber (maybe a bit exaggerated) — is simply a front.

*** Or the homier example of Nasreddin Hoca and his donkey might make things clearer: Merkel, Spain, Greece and Nasreddin’s donkey

karikat__r_tan_oral

Comment: nikobakos@gmail.com

Jeremy Scahill — sometimes the only guy that seems to really know what’s going on — from “Democracy Now”

15 Jan

jeremy-scahill(click)

The gunmen who attacked Charlie Hebdo staff, Chérif and Said Kouachi, were killed by French police on Friday following a three-day manhunt. Shortly before his death, Chérif Kouachi told a French television station he received financing from the late Islamic cleric Anwar al-Awlaki, who was killed by a U.S. drone in Yemen in 2011. Both brothers reportedly traveled to Yemen that same year and had weapons training in the deserts of Marib, an al-Qaeda stronghold. Meanwhile, a video released over the weekend shows Amedy Coulibaly — the gunman who killed four hostages at a kosher supermarket in Paris — pledging allegiance to the Islamic State. In a statement to The Intercept, a source within al-Qaeda in the Arabian Peninsula (AQAP), claimed responsibility for the Charlie Hebdo attack, saying: “The leadership of #AQAP directed the operation, and they have chosen their target carefully as a revenge for the honor of Prophet … the target was in France in particular because of its obvious role in the war on Islam and oppressed nations.” We speak to the reporter who broke this story, The Intercept’s Jeremy Scahill, about al-Awlaki’s background and the Paris shooters’ claims of militant ties.

AMY GOODMAN: Yes, a massive march across France, close to four million people, took place. That march took place two days after the gunmen who attacked Charlie Hebdo, the satirical magazine, Chérif and Said Kouachi, were killed by police after a siege at a printing works following a three-day manhunt. Minutes after the print shop assault, police broke a second siege at a kosher supermarket in eastern Paris. Four hostages had already died there, and the police killed the gunman, Amedy Coulibaly. France has announced it’s deployed 10,000 soldiers on home soil and posting almost 5,000 extra police officers to protect Jewish sites, some 700 Jewish schools.

On Friday, Chérif Kouachi said he received financing by the Islamic cleric Anwar al-Awlaki in Yemen. He had made the assertion on a television station before his death. Reuters is reporting both brothers who carried out the attack against Charlie Hebdo traveled to Yemen in 2011 and had weapons training in the deserts of Marib, an al-Qaeda stronghold. Meanwhile, a source within al-Qaeda in the Arabian Peninsula, or AQAP, has provided the website The Intercept with a full statement claiming responsibility for the Charlie Hebdo attack. Jeremy Scahill was the source of information in this country about that.

Jeremy, talk about what we know about these attacks.

JEREMY SCAHILL: Well, I mean, first of all, there is a built-in motivation for a lot of different groups to try to take responsibility for these kinds of attacks, because there is a turf war going on between ISIS, the Islamic State; AQAP, al-Qaeda in the Arabian Peninsula; old-school central al-Qaeda, which is a very different organization now than it was under bin Laden now that Ayman al-Zawahiri is in charge of it. France has been actually fighting its own war in Mali and elsewhere in Africa, using drone strikes and attacks and supporting the United States battling against al-Qaeda in the Islamic Maghreb. So, we have to take everything that all of these groups say about this, you know, with a great deal of skepticism.

But what is clear to me, both from the reporting that we’ve seen at other news outlets and also from my own sources, is that AQAP, at a minimum, had these brothers in a camp, a training camp in Yemen, provided them with training, discussed with them, I understand from sources inside of Yemen, the idea that they should be attacking media outlets that have published the image of the Prophet Muhammad, particularly those that have published the image of the Prophet Muhammad in a demeaning or what they consider to be a disgraceful manner.

You know, the context of this, Amy, is that in June of 2010, al-Qaeda in the Arabian Peninsula released its first issue of a glossy, very fancy, designed magazine in the English language called Inspire. And in that magazine, they had an image that was centered around the idea of a cartoon crusade. And they called on Muslims in the West to avenge the reputation and the sanctity of the Prophet Muhammad by going and killing cartoonists who were participating in a “Draw Muhammad Day”—and the show South Park on Comedy Central did a whole issue about this, where they mocked the Prophet Muhammad—and they actually published a list of cartoonists, some of the cartoonists, that had drawn the Prophet Muhammad in this manner, including a woman in Seattle, Washington, named Molly Norris. And she had to go underground and change her name and received federal protection from the FBI. And I think, to this day, she still is underground, believing that she remains on this hit list. So this was something that was a major campaign initiated by al-Qaeda in the Arabian Peninsula. And my understanding is that these two brothers were doing this in concert, to some degree, with AQAP.

Now, al-Qaeda in the Arabian Peninsula officials have told me that “We directed this attack.” That’s very—

AMY GOODMAN: How did they get in touch with you?

JEREMY SCAHILL: I mean, I don’t want to discuss—as the CIA says, I don’t want to discuss sources and methods. But I will say this about the source. I’ve spent a lot of time in Yemen, including in areas controlled by al-Qaeda, and I would never just print something that I received from a random person whose identity I couldn’t verify. Also, this isn’t a source that just popped out of thin air for this story. This is—this source of this information is someone that in the past has given me information about what al-Qaeda was going to say or the fact that al-Qaeda was holding particular hostages before it was made public, as a way of validating that they in fact are—do have access to the highest levels of debate and discussion within the leadership of al-Qaeda in the Arabian Peninsula.

But I should say, just by way of context, well-placed sources within AQAP saying this is not an official statement from the leadership of al-Qaeda in the Arabian Peninsula. And before we go sort of all in and say, “Yeah, this is—this definitely was AQAP that directed this plot or financed this plot”—the normal way that AQAP would validate this would be to release statements and audio or video recordings through their official media channels. They have their own online television station. They have their own way of releasing things on discussion boards. Over the past year, they’ve started to shift more to Twitter in terms of announcing—making pronouncements or announcing actions that they’ve taken, hostages that they’ve taken, assaults or raids inside of Yemen that they’ve conducted.

So, what I’m going to be looking for in the coming weeks is if there’s a martyr video that was filmed in Yemen by either of these brothers, or if AQAP is able to produce photographs of them at a training camp. That’s what happened when Umar Farouk Abdulmutallab tried to blow up the airplane over Detroit on Christmas Day 2009. After that happened, AQAP eventually took responsibility, and then they began to release media showing, “Hey, this guy was with us in Yemen,” and they actually released a martyr video where he, Umar Farouk Abdulmutallab, this young Nigerian man, explained what he was going to do and why he was going to do it. So, until that happens, I think that what we have here is a very reliable source, in terms of accuracy within AQAP, saying this, and now the U.S. is saying that they believe that—that their working assumption is that AQAP was involved.

AMY GOODMAN: Now, that, the underwear—the so-called underwear bomber, it’s just coming out now, actually shared a room in Beirut, Lebanon, with [Said Kouachi, one of the two gunmen involved in the Charlie Hebdo attack].

JEREMY SCAHILL: Well, I mean, my understanding is that both Umar Farouk Abdulmutallab and at least one of these brothers spent time at Iman University in Sana’a, in Yemen. And that’s a university founded by a cleric named Zindani, who is a very, very famous radical Yemeni preacher. He denies that he has any ties to terrorism, but his message is definitely in sync, more or less, with groups like al-Qaeda in the Arabian Peninsula. And John Walker Lyndh, for instance, studied at that university. It definitely is a place where people go and then somehow find themselves going to training camps inside of Yemen. The idea that they would have been there at the same time, if in fact everything we understand to be true about these brothers is true, would not be surprising at all.

AMY GOODMAN: So, you were in Yemen. You were investigating the drone killing of Anwar al-Awlaki, as well as his son, Abdulrahman al-Awlaki, who was 16 years old, born in Denver. Talk about these connections that they’re talking about right now, the actual meeting that Awlaki had with one of the brothers.

JEREMY SCAHILL: Allegedly, yeah. Well, and first of all, just to give context on who is Anwar al-Awlaki, you know, The New York Times had a front-page piece on this over the weekend. The Washington Post had a big piece on it. CNN is now running this big profile of Anwar al-Awlaki. And a lot of what is being said about Anwar al-Awlaki in the media is sort of what Stephen Colbert called “truthiness,” you know, where like it’s sort of true, they’re kind of getting it right, but there are tremendous factual inaccuracies that actually are very relevant to understanding any potential role played by Anwar al-Awlaki here.

First of all, Anwar al-Awlaki was an American citizen who was born in the United States. His father was a very well-respected—is, still alive—very well-respected Yemeni diplomat and scholar, who got his master’s degree in the United States and had intended to live in the U.S. And then the family went back—

AMY GOODMAN: He was a Fulbright scholar.

JEREMY SCAHILL: He was a Fulbright scholar. And he also—he had multiple master’s degrees in the United States, and remains a very dignified, respected member of Yemeni society. And—

AMY GOODMAN: Anwar al-Awlaki’s father.

JEREMY SCAHILL: This is his father, Dr. Nasser al-Awlaki. And so, the family is here for some years. Then Nasser al-Awlaki goes back to Yemen, because he was a water specialist, an engineer, and tried to help deal with the crisis of water shortage in Yemen, which is perhaps the greatest threat facing Yemeni society right now, not terrorism, but its lack of actual potable water. So the family moved back there. Anwar al-Awlaki was young. He goes to school there at a bilingual school with the elite of the elite in Yemen. In fact, he went to school with the future head of Yemen’s intelligence agency, who would be one of the main collaborators with the United States in trying to hunt down and kill Anwar al-Awlaki in a drone strike.

Awlaki then returns to the United States, goes to university in Colorado, was not a particularly religious guy, becomes sort of radicalized by the Gulf War in 1991, when George H.W. Bush ordered the invasion and bombing of Iraq in response to Saddam Hussein’s incursion into Kuwait. And al-Awlaki starts to become involved with antiwar activities, ends up going to a local mosque on an invitation to speak there and becomes interested in the idea of actually becoming a religious scholar and studying to be an imam. And so his life takes a dramatic shift, and he ends up becoming an imam.

He and his family—at this point, he gets married. He’s in San Diego. Two of the 9/11 hijackers were people that had been at his mosque. The 9/11 Commission determined that Awlaki didn’t have any sort of conversations with them beyond clerical conversations that like a priest would have with a parishioner somewhere in the Catholic Church, but nonetheless that’s something that keeps being brought up, that Awlaki had connections to the 9/11 attackers. If we want to talk about that and say that that’s evidence of something, we should also mention that at a time when 9/11 attackers were going to mosques where Awlaki was the imam, Awlaki was also invited by the Pentagon, shortly after 9/11, to give a lecture at a luncheon at the Pentagon. And he in fact went to the Pentagon, at the invitation of a senior Pentagon official, and gave a lecture about the state of Islam in the world today.

Awlaki was clearly angered by the U.S. invasion of Iraq. He defended the right of the United States to go into Afghanistan to destroy al-Qaeda and denounced al-Qaeda as fake Muslims. This was all in the aftermath of 9/11. He was on NPR. He was profiled in The Washington Post. He was considered a legitimate part of the commentariat in the United States post-9/11, as a person who was brought on TV shows to make sense of the position of Muslims in the world post-9/11. And part of the reason he was invited on these media outlets is because he was condemning al-Qaeda. He was condemning the invasion of—or, excuse me, he was condemning the use of Afghanistan as a base to plot the 9/11 attacks.

Then Iraq gets invaded. Then Abu Ghraib happens. Then we start to learn about CIA torture sites around the world. We start to see Muslim prisoners in orange jumpsuits with hoods being brought. Then there’s desecration of the Qur’an that happens. And you could see Awlaki becoming radicalized by these policies. And he goes back to Yemen, and basically didn’t know what he was doing with his life. He got involved with some real estate and other things. Then he starts—he basically starts using YouTube and the Internet as his online mosque. He already was known around the world for sermons he had recorded on CDs.

And part of the reason he became so popular in the Western world is because not only was he fluent in both English and Arabic, but he spoke in the language of the street. He would make pop cultural references. He would sort of mimic the way that Malcolm X spoke, in terms of his riffs and other things. He would make references to international football teams and matches, and make comparisons with—you know, when you’re trying to spread the religion, you don’t wait to show up like the post office, you want to go at it like FedEx. And he would sort of—you know, he was a guy who, I think, has an appeal to particularly younger Western Muslims.

And, you know, I listened to many, many, many, many days’ worth of Anwar al-Awlaki’s preaching. And up until the invasion of Iraq, there was very little that you could look at and say, “Oh, here’s a guy who is going to be very anti-American.” In fact, Awlaki supported the war in Yugoslavia. He was on the same side as the United States in Bosnia. And, in fact, you know, Awlaki was calling for Muslims in the United States to fight the jihad against the Catholic forces of Croatia and the Orthodox Christian forces of Serbia, and he was on the same side as the United States. The U.S. was raising funds to arm Bosnian Muslims to fight in that war. They were on the—the U.S. was on the same side as Anwar al-Awlaki and Osama bin Laden in the war in Yugoslavia in terms of the position that they staked out on Bosnia.

Once Awlaki starts, though, preaching against the U.S. wars and saying that Muslims have a right to fight the jihad against the United States, he became a public enemy, similar to what the U.S. did with Saddam Hussein. When he’s our guy doing our kind of repression, we want him. But if he crosses that line and affects U.S. or international oil interests, he’s now tantamount to Hitler. That’s similar to what happened with Awlaki. The U.S. then has Awlaki put in prison inside of Yemen for 18 months, where he was held in solitary confinement for 17 of those months. He was interrogated by the FBI while in that prison. And then, when he was released, he was a totally changed man.

AMY GOODMAN: Where was he held?

JEREMY SCAHILL: He was held in a political prison inside of Yemen, in Sana’a, Yemen. And, in fact, I reported in my book that when the Yemeni government wanted to release Awlaki, that John Negroponte, who at the time was a senior counterterrorism official under the Bush administration—and, of course, one of the butchers of Central America during the 1980s—John Negroponte had a secret meeting with Bandar Bush, the Saudi diplomat very close to the Bush family, where he—and the Yemeni ambassador, where John Negroponte said, “Our position is that we want Awlaki kept in prison until all of these young Western Muslims forget about him.” This is a U.S. citizen who was being held in a prison in a human rights-violating country on very flimsy charges that he had intervened in a tribal dispute, and a senior official intervenes to say, “We want our citizen kept in your prison without any trial for five years, until people forget about him.”

When Awlaki eventually was released, he was a totally changed man and began increasingly to cross the line from praising people fighting against the United States, in Afghanistan, Iraq and elsewhere, to actively calling on people to come and, as he put it, fight on the fronts of jihad in Yemen or elsewhere or in your own country. And this is where he really became considered to be a significant threat by the United States, that his words—not his actions, but his words—were going to inspire lone-wolf acts of terrorism inside of the United States.

And when he really rose to international prominence was in November of 2009, when Army Major Nidal Hasan, who was a U.S. military psychiatrist that had petitioned to try to have some of his patients prosecuted for war crimes after they described to him what they had done in Afghanistan and elsewhere, he—Hasan had written—

AMY GOODMAN: This is at Fort Hood.

JEREMY SCAHILL: This is at Fort Hood, Texas. Nidal Hasan had written to Anwar al-Awlaki a number of times, praising Awlaki, offering to give Awlaki like a human rights prize of $5,000. Awlaki writes back to him and says, “Give it to the orphans and widows.” Awlaki basically was treating Hasan like kind of a disturbed character. But if you read media accounts today about Anwar al-Awlaki, they say he directed the Fort Hood attack. The declassified emails, that the U.S. government has declassified, between Anwar al-Awlaki and Nidal Hasan do not show that at all. In fact, they show Nidal Hasan as sort of an unstable stalker who’s trying to get Awlaki to like him, and Awlaki is sort of dismissing him.

Now, was Nidal Hasan inspired by Anwar al-Awlaki’s preaching and teaching to do what he did at Fort Hood? Absolutely, no question whatsoever. Anwar al-Awlaki was clearly saying—and Awlaki, in the aftermath, praised it and said, “What Nidal Hasan did was right, but I didn’t tell him to do it.” And Awlaki was not a guy who wouldn’t claim responsibility for things that he actually did. He admitted that Umar Farouk Abdulmutallab was one of his students. Now, that could mean something very serious. It could mean that he was a student, and he said, “Hey, to do something like AQAP wants you to do, to try to blow up this airplane, is acceptable under Islam, because they’re attacking us, and under these codes of the Sharia, it’s fine to do.”

But to say someone directed a plot, in the case of the underwear bomber or in the case of Fort Hood, that’s just not proven. And if we want to say that we live in a society based on the rule of law, if there’s all this evidence that Awlaki was operational within al-Qaeda in the Arabian Peninsula, why did the United States never charge him with a crime? If I were a prosecutor, I would have tried to indict Anwar al-Awlaki for directly threatening the life of this American cartoonist in Seattle. Why was he never indicted? We indicted Osama bin Laden. We indicted John Walker Lindh. Why would they not indict Awlaki? If all of this evidence that The New York Times and The Washington Post and CNN now today claim that the U.S. has had for a long time, why was there never an indictment on Anwar al-Awlaki? What did the president of the United States serve as judge, jury and executioner of an American citizen? Why did the United States advocate for a human rights-abusing government to have one of their citizens placed in prison for indefinite detention, when he hadn’t yet been charged with a crime by the United States?

AMY GOODMAN: Well, what’s the answer?

JEREMY SCAHILL: Well, I think that the U.S., on the one hand, was afraid of Awlaki’s words. They didn’t want to give him a platform in a trial. I think they also wanted to continue to be able to monitor him to see who he was working with and who he was meeting with. And I ultimately think that they—that the calculus was, if we were to capture this American citizen, this is not the same as putting Osama bin Laden on trial, this is not the same as putting Khalid Sheikh Mohammed on trial. This is an American citizen who speaks very articulate, fluent English and would probably have an incredible defense team. So I think part of it was that they never wanted him to see a day in court.

Now, I found Awlaki’s words and his involvement with a number of people who went on to commit acts of terrorism or mass violence reprehensible. That’s not the point here. The point is, if you’re going to make these allegations, you better be able to prove it. So, if Awlaki did in fact meet with either or both of the Paris shooters, that’s a relevant part of the story, but what I know from my reporting on the ground about the underwear bomber is that Umar Farouk Abdulmutallab was a deranged young man, and AQAP wanted to make sure that he followed through on his plot. And my understanding is that they brought Umar Farouk Abdulmutallab to Anwar al-Awlaki to essentially either groom him or to act as a sort of Islamic therapist who was sort of trying to get his mental health back up so that AQAP could do what they wanted to do with him. That’s my understanding of the role Awlaki played with AQAP, is that he was a guy who would help facilitate these people going to AQAP, but not that Awlaki was picking the targets or running the show.

AMY GOODMAN: We have to break. When we come back, we’re going to talk more about Chérif and Said Kouachi, about Amedy Coulibaly. Now, the French government and governments around the world are looking for Hayat Boumeddiene, the woman who they say was related to Amedy Coulibaly, not clear exactly what her role has been. They say she left France, went through Turkey, possibly is in Syria. And the person who has fallen off the map is the 18-year-old Hamyd Mourad. The day of the attack on the satirical magazine, on Charlie Hebdo, they said that he was driving the car. But he turned himself in and said, “I was in class,” and many of his classmates tweeted this same fact. We haven’t heard about him again. This is Democracy Now! We’ll be back in a minute.

AMY GOODMAN: This is Democracy Now!, democracynow.org, The War and Peace Report. I’m Amy Goodman. The winter 2014 issue of Inspire, the English-language magazine of al-Qaeda in the Arabian Peninsula, features an image of a Muslim man praying next to a pressure cooker, above an image of a French passport. The image is accompanied by text that reads, quote, “If you have the knowledge and inspiration all that’s left is to take action.” Last spring, Inspire magazine published a “wanted” poster showing the name and photograph of Charlie Hebdo editor Stéphane Charbonnier, who was killed in last week’s attack.

Our guest for the hour is Jeremy Scahill, who is co-founder of The Intercept, where his most recent article is “Al Qaeda in the Arabian Peninsula Directed Paris Attack,” according to an al-Qaeda source. His latest book, Dirty Wars: The World is a Battlefield. His film, nominated for an Academy Award, by the same title, Dirty Wars.

OK, Jeremy, if you can talk about, first of all, that latest Inspire magazine and what we know about the relationship between these attackers in France, who killed 17 people, and their relationship with AQAP? And also, where does ISIS fit into this?

JEREMY SCAHILL: Right, well, let’s take that on first about ISIS. You know, the man who did the siege at the kosher market released this martyr video that he recorded after the Charlie Hebdo offices were attacked by the two brothers. And it was like a hastily put together thing, where he put a picture of an Islamic flag on the wall behind him, and he did some exercises in front of it, and then he pledged his allegiance to Baghdadi, you know, and the caliphate trying to be established by the Islamic State. I wouldn’t read too deeply into his role with the Islamic State. It’s possible that there was, that he had gone and had some participation with members of the Islamic State. It’s also more likely that he was inspired by this and was trying to basically project an image that he was part of a bigger effort around the world to avenge the honor of the Prophet Muhammad and that, you know, this was sort of his last stand and that he was going to be a martyr. But, you know, the—

AMY GOODMAN: I want to go—

JEREMY SCAHILL: Yeah, go ahead.

AMY GOODMAN: —to the French media outlets, you know, broadcasting extracts of this video, reportedly to be Amedy Coulibaly. He said he had synchronized the attacks in Paris with the Kouachi brothers and that he was in allegiance with the Islamic State.

AMEDY COULIBALY: [translated] You attack the caliphate. You attack the Islamic State. We are attacking you. One cannot attack and get nothing in return. So you’re playing the victim as if you don’t understand what was happening for some deaths, while you and your coalition, you heading it, you regularly bombard over there. You have sent forces. You are killing civilians. You are killing fighters. You are killing.

AMY GOODMAN: That’s Amedy Coulibaly, apparently, and not clear even who he made this video with, if he make it with someone else, which brings in this—the woman who they originally said was in the kosher supermarket with him, and perhaps had killed the French policewoman the day before. But it turns out they now say she had left like January 1st or January 2nd. They say she might be his girlfriend, his common-law wife, and may have made her way through Turkey to Syria.

JEREMY SCAHILL: Yeah, and, I mean, I’m—I think we all need to be very careful in speculating about—you know, in the immediate aftermath of things like this, they go and they sweep up all sorts of people, and they make allegations that these individuals may be tied to it. And we heard—I mean, if you watch in the minutes after this happened, you start to hear that there are other attacks that may be underway and that there is going to be multiple cells that are going to be attacking Paris tonight and that they’re looking at this network of people around them. I mean, that’s what happens in the aftermath of shootings like this. They scramble to try to find anyone connected to the individuals that they know were involved, you know, and in this case you had three people that they definitely knew were involved with tremendous acts of violence and mass murder. And, you know, a lot of people get swept up in that net.

So, what her potential role in this is, we don’t know. I mean, they’re putting a lot of scary images of her on television, showing her with a crossbow pointed at a camera and showing images of her with some of the suspects in this case. I don’t think we know enough yet. I mean, my understanding is that the—

AMY GOODMAN: And she’s totally covered there; you don’t even know if it’s her.

JEREMY SCAHILL: Right. I mean, it could be anyone. And the—but that the intelligence that they have about her whereabouts is largely from signals intelligence and tracking the position of a phone that she apparently, until a few days ago, still had on her.

AMY GOODMAN: And Turkey saying that she had come through.

JEREMY SCAHILL: Yeah, Turkey, and they’re saying that maybe she’s already in Syria. But again, all that is speculation. And, you know, the scaremongering machine is in full effect. It’s not to say that there aren’t scary people on the run or that there aren’t potentially dangerous people on the run. But if you watch, as I know you do, like if you watched big corporate media coverage over the weekend, it’s Fear, Inc., you know, and they’re just revving up the fear engine again. This is a serious incident. People need to be brought to justice for this. Anyone involved with it does. But, like, the fear is counterproductive. France deploying 10,000 soldiers on the streets of its city, I mean, this is—the state will always look for a reason to overreact and to sweep up civil liberties. That’s what we saw in this country after 9/11. We’ve never been able to roll it back. That’s exactly what’s happening in France right now.

AMY GOODMAN: How do they prepare for future attacks?

JEREMY SCAHILL: Well, I mean, the discussion you would hear on big corporate television about that is going to be about how do we defend our society, how do we integrate these networks, how do we do surveillance on these people. You know, this is probably going to be an unpopular thing to say, but I’ll say it because I believe it: The only way I think we’re ever going to effectively be able to confront this kind of terrorism is to take away the justification or the motivation of people who are not already sort of committed radical individuals who believe that what they’re doing is justified and they’re not afraid to die.

You know, the Taliban fighters always say, you know, “We love death as much as you love life.” But a lot of these people who do these attacks, something happened in their life somewhere—similar to what happens with school shootings here, you know, what happened at Columbine. I liken a lot of these guys to people who go through some kind of period where they’re lost in life, and then they’re falling. Who catches you when you fall? A lot of times in a society that’s been decimated, a religion that’s been humiliated, people are looking for some kind of greater meaning, and there are a lot of people willing to take advantage of them.

But in a broader sense, what we’ve done since 9/11, and actually going back well before 9/11, with the unquestioning support for Israel, with the drone bombing campaigns, with the invasions and occupations of countries, with the torture of prisoners around the world, we have projected a message that we are at war with a religion. When Rupert Murdoch, the most powerful media figure in the world, goes on Twitter and uses the word “Moslem,” but says that basically all Muslims are to blame for this until they stop it, that’s not lost on people around the world. And Bush used the word “crusade” in the early stages of the post-9/11 aftermath. So, I’m not saying that any of this is justified as a result of U.S. policy. But if we really want to confront this, we have to understand our own role in legitimizing it.

AMY GOODMAN: It was interesting to see Hollande in the middle of the line of world leaders, and on one side of him, just a few leaders down, is Benjamin Netanyahu, the Israeli prime minister, and on the other side, the president of the Palestinian Authority, Mahmoud Abbas.

JEREMY SCAHILL: Right. Well, Netanyahu, one of the biggest war criminals in the world for his—what he’s doing in Palestine. I mean, it’s shocking that someone like him is accepted as like someone who has any business being in a march about defense, freedoms or human rights.

AMY GOODMAN: So, let’s talk about the connection between ISIS and AQAP. Is there competition? Are they joining together? And to get out there, as we get to the end of this hour, even Boko Haram, I wanted to ask if you see any possible—even if they don’t start out linked—I mean, what hasn’t even been covered in the last week, the possibility that Boko Haram in Nigeria, where we have both reported, killed possibly 2,000 people.

JEREMY SCAHILL: Yeah. I mean, these are heinous, heinous criminals, Boko Haram. But also, you know, just not to get inside baseball about Nigerian politics, but how is it that the Nigerian state—Nigeria has the most powerful military in Africa, is deployed around Africa in so-called humanitarian missions. How is it that the Nigerian military is not able to confront Boko Haram in any effective way? I’m not alleging there’s a conspiracy here, but I guarantee you that very powerful individuals in Nigeria are allowing this to happen or looking the other way, similar to what happens with the Saudi royals with acts of terrorism around the world, where, on the one hand, they say, “Oh, we’re with America, and we denounce this,” on the other hand, their cousin is one of the major funders of it.

You know, to answer your question—and we only have a little bit of time left—about ISIS, AQAP, Boko Haram, al-Shabab and others, those groups are all united in a very generic sense of perceiving that there is a world war against Islam and that they’re going to fight all of the nonbelievers, and that they’re not just going to defend themselves, but they’re also going to actively promote and project their interpretation of Islam on the world. On a micro level, the Islamic State and al-Qaeda in the Arabian Peninsula are fighting a turf war, and AQAP is aligned with other al-Qaeda-affiliated organizations throughout East Africa, North Africa, the Arabian Peninsula and a few other spots around the world. They’re battling for funds from the diaspora. They’re battling for supremacy. It’s not an active military battle right now. It’s largely a propaganda battle waged on Twitter and social media and through official pronouncements.

But at the end of the day, as the AQAP source told me, “It doesn’t matter to us who did the shooting at the kosher market or if he was working with another group; what matters to us is that he did it, and that he was a Muslim, and that he declared that he was avenging the Prophet Muhammad. And that’s more important to us than who directed this.” That, I think, is probably a widely shared sentiment across a number of these groups, many of which have issued statements praising it, but stopping short of saying, “Hey, we did this.”

AMY GOODMAN: Will there be an intensification of the drone strikes in Yemen now?

JEREMY SCAHILL: Yes. I mean, there already has been in recent weeks. And let’s remember, too, al-Qaeda in the Arabian Peninsula, if they are behind this—

AMY GOODMAN: We have one minute.

JEREMY SCAHILL: —this would be their deadliest external attack that they’ve been able to orchestrate or sort of plot or be involved with, you know, since Obama started bombing Yemen and since the creation of the group. And they’ve had a number of failed attempts. The vast majority of people who have died at the hands of al-Qaeda in the Arabian Peninsula are Yemenis and are other Muslims. But we don’t talk about that. The day the French shooting happened, AQAP attacked a police academy and killed 30 people in Sana’a. It wasn’t even a blip on the radar of media coverage. You know, and so, when we look at the future of what Obama is going to do there, if they go after them, they’ll go after them for this. They won’t go after them for killing other Yemenis or troops that are actually being funded by the United States inside of Yemen. It’s only when they scare us in our own languages or in our own societies, and the response is often disproportionate and ends up killing a lot of innocent people.

AMY GOODMAN: Do you think ISIS and AQAP are coming together?

JEREMY SCAHILL: No, I don’t. I don’t think they are, but I think they’re both happy that this happened.

AMY GOODMAN: And who do you think these three brothers—the two brothers and Coulibaly thought they were working for?

JEREMY SCAHILL: Well, we have their own words. They said that they were doing it on behalf of al-Qaeda in Yemen. They claim that they were financed by Anwar al-Awlaki, who was close to al-Qaeda. Al-Qaeda is telling me that they played a role in this, al-Qaeda in Yemen. I think until there’s an official statement, we won’t know. But for now, I think we should take seriously what they’re saying, but also in the context that a lot of people have an agenda to say, “Hey, we were behind this,” and those brothers had an agenda to say, “We are operating as part of a bigger network,” because it helps in propaganda.

AMY GOODMAN: Jeremy Scahill, co-founder of the The Intercept. His recent article, we’ll link to at democracynow.org. His latest book, Dirty Wars.

Comment: nikobakos@gmail.com

%d bloggers like this: