Tag Archives: Orthodoxy

Chrestos Aneste — Hristos Voskrese — Happy Easter

15 Apr

Il est l’affection et le présent, puisqu’il a fait la maison ouverte à l’hiver écumeux et à la rumeur de l’été, – lui qui a purifié les boissons et les aliments – lui qui est le charme des lieux fuyants et le délice surhumain des stations. Il est l’affection et l’avenir, la force et l’amour que nous, debout dans les rages et les ennuis, nous voyons passer dans le ciel de tempête et les drapeaux d’extase.

Il est l’amour, mesure parfaite et réinventée, raison merveilleuse et imprévue, et l’éternité : machine aimée des qualités fatales. Nous avons tous eu l’épouvante de sa concession et de la nôtre : ô jouissance de notre santé, élan de nos facultés, affection égoïste et passion pour lui, lui qui nous aime pour sa vie infinie…

Et nous nous le rappelons, et il voyage… Et si l’Adoration s’en va, sonne, sa promesse sonne : “Arrière ces superstitions, ces anciens corps, ces ménages et ces âges. C’est cette époque-ci qui a sombré !”

Il ne s’en ira pas, il ne redescendra pas d’un ciel, il n’accomplira pas la rédemption des colères de femmes et des gaîtés des hommes et de tout ce péché : car c’est fait, lui étant, et étant aimé.

O ses souffles, ses têtes, ses courses ; la terrible célérité de la perfection des formes et de l’action.

O fécondité de l’esprit et immensité de l’univers.

Son corps ! Le dégagement rêvé, le brisement de la grâce croisée de violence nouvelle !

Sa vue, sa vue ! tous les agenouillages anciens et les peines relevés à sa suite.

Son jour ! l’abolition de toutes souffrances sonores et mouvantes dans la musique plus intense…

O monde ! et le chant clair des malheurs nouveaux !

— Arthur Rimbaud

He is affection and the present because he has made the house which is open to the frothy winter and to the murmur of summer, he who has purified drink and food, he who is the charm of fugitive places and the superhuman delight of halts. He is the affection and the future, the strength and the love which we, standing in rage and boredom, see passing in the stormy sky among banners of ectasy.

He is love, the measure perfect and reinvented, marvellous and unexpected reason, and eternity: beloved machine of the fatal powers. We have all known the terror of his yielding and of our own: O delight in our health, impetus of our faculties, selfish affection and passion for him, him who loves us for his eternal life…

And we call him back to us and he travels on… And if Adoration goes away, ring, his promise rings: “Away with these superstitions, these old bodies, these couples and these ages. It is this epoch that has sunk!”

He will not go away, he will not descend from any heaven again, he will not achieve the redemption of women’s anger and men’s gaieties and all that sin: because it is done, because he exists and is loved.

O his breaths, his heads, his runnings; the terrible swiftness of the perfection of forms and of action.

O fruitfulness of the mind and immensity of the universe.

His body! The dreamed-of redemption, the shattering of grace meeting with new violence!

The sight of him, the sight of him! all the old kneelings and pains lifted at his passing.

His light! the abolition of all audible and moving suffering in more intense music…

O world! and the clear song of new misfortunes!

— Arthur Rimbaud

 

 

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Fairouz Wa habibi Good Friday 1964

13 Apr

 

 

I thought Fairouz was Orthodox; the priest and whole setting look Maronite to me.  But I was once violently yanked aside at a party by a Lebanese friend of mine and strictly forbidden from ever asking any Lebanese person’s religious affiliation (I guess I had just done so), so let’s just enjoy this rare clip and Fairouz’ beautiful voice.  Does anyone know what, if any, hymn this corresponds to in the Greek Church?  Or even the lyrics?

Comment: nikobakos@gmail.com

Years After Acid Horror, Suicide Stirs Pakistan

10 Apr

http://www.nytimes.com/2012/04/10/world/asia/hope-in-pakistan-for-curbing-acid-attacks.html?ref=world

“Had she been a politician’s daughter or a general’s daughter, then we would have seen what would have happened,” Ms. Durrani said. “But who was going to fight for a dancing girl?”  [my emphasis]

This Holy Tuesday, when the evening service in the Orthodox Church commemorates the heroic love and generosity of the “myrrh-bearing harlot,” please remember vulnerable and exploited women everywhere.

Relatives of Fakhra Younas in Karachi, Pakistan, last month. The man Ms. Younas long accused of dousing her with acid, her ex-husband, Bilal Khar, was acquitted at trial nine years ago.  (Associated Press)

From the right, Ms. Younas before and after she was disfigured in an acid attack that she blamed on her then-husband.  (Associated Press)

 

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“He got up walking like a natural man…”

7 Apr

Today, the day before Palm Sunday (Orthodox Easter is April 28th this year) is known as the Saturday of Lazarus in the Orthodox Church, the day that commemorates Christ’s raising of his friend Lazarus from the dead, prefiguring his own Resurrection.

The Resurrection of Lazarus, Guercino

And here’s Aretha Franklin’s incomparable rendition of the old gospel song: “Mary Don’t You Weep,” which commemorates the story of Lazarus and the Passover story as well.  Below are the lyrics (“If you hadda been here, my brother woudna died…” always kills me) and the history of this spiritual which dates from before the Civil War, as its moving conflation of the two tales of redemption would indicate:

 

(Choir) Oh oh mary (x8)
(Soloist) Mmm don’t moan
Listen Mary

(Choir) Oh Mary don’t you weep
Oh Martha don’t you moan
Oh Mary don’t you weep
(Soloist) Tell your sister to don’t moan
(Choir) Oh Martha don’t you moan

(Soloist) Pharaohs Army
(Choir) Pharaohs army
(Soloist) All of them men got drowned in the sea one day
(Choir) Drown in the Red Sea
(Soloist) Yes they did

(Soloist) Now if I could
(Choir) If I could
(Soloist) If I could I surly would
(Choir) Surely would
(Soloist) I’d stand right up on the rock
(Choir) Stand on the rock
(Soloist) I’d stand right where moses stood
(Choir) Moses stood
(Soloist) Yes I would

(Soloist) Pharaohs army
(Choir) Pharaohs army
(Soloist) I know you know that story of
how they got drowned in the sea one day, oh yeah
(Choir) Drown in the Red Sea

(Soloist Lazarus Story Ad-lib)

We gonna review the story of two sisters
Called mary and martha
They had a brother
Named Lazarus
One day while Jesus was away
Their dear ol’ brother died, yeah yeah
Well now Mary went running to Jesus
She said, “Master,
My sweet lord!”
“Oh if you had’ve been here my brother wouldn’t have died!”
Oh yes she did.
Jesus said, “come on and show me, show
me where you, show me where you buried
him, show me where you laid him down!”
And when he got there, Jesus said,
“For the benefit of you who don’t believe,
Who don’t believe in me this evening!
I’m gone call this creature, oh yes I am!
He said “Lazarus, Mmm Lazarus,
Hear my Hear my voice! Lazarus!
Oh yeah!”
He got up walking like a natural man,
oh yes he did! Jesus said,
“Now now now,
Mary, Mary don’t you weep!”
Mmm Oh mary don’t you weep
Go on home and don’t you and your sister moan. Don’t moan.
Tell martha not to moan

(Choir) Pharaohs army
(Soloist) Because you see Pharaohs army,
(Choir) Drown in the red sea
(Soloist) they got drowned in the Red Sea

(Soloist) Oh Mary don’t weep
(Choir) Oh Mary don’t you weep (x3)
(Soloist) Mary dont weep
(Choir) Oh Mary don’t you weep
(Soloist) Mary don’t weep
(Together) Tell Martha don’t you moan

 

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